
but the book doesn't entirely satisfy. the goldstones are on solid ground when, say, tracking down provenance (their section "the trail" detailing the assumed trajectory surviving copies of servetus' last work took in order to end up in various national and private libraries), but less so when trying to explain philosophic concepts or theological arguments. and their views of calvin and the holy roman emperors, all of which are the villains to servetus' scholarly hero, are tellingly simplistic: they operate primarily out of a basis for attaining and holding onto power, as if their beliefs and theologies are beholden to that and not the other way around. the reason john calvin remains a potent religious force to this day is because of his genius for combining scripture and human needs in the service to providing the religious discipline most people acknowledge they need. he remains influential because his strict dogma answers a god-sized hole in people, not despite it.
aside from this and a few other caveats--among them one that has nothing to do with the goldstones but my kindle version of the book often substitutes symbols for numbers when it's obvious there's meant to be a date noted (so it looks like the authors are cursing someone) and sometimes nonsensical numbers appear (for instance, in describing the devastation of the 30 years war, this appears: "no statistic is more chilling than this: there were 11 million people living in germany in 1618...;by 1648...only 13 million were left." what?)--the book is serviceable in delineating a seldom-known precursor to unitarianism as well as providing a sketchbook explanation of what unitarianism is and its expansion from the council of nicea to 19th century america.
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