Saturday, December 31, 2022

Uncomfortable Places I Have Slept 2

 

Not my vehicle

Chilcott’s Mechanics, Route 32, north of New Paltz, NY

 I spent a week at a retreat put on by Direct Centering, the cult I was involved with in the middle 80s. I’m likely to write more about this in the future, but this is what led to a morning spent at a garage.

I’d driven down two friends, and while I remember their faces, I don’t remember their names. When we returned to New York from Florida, I also gave a ride to Shelley, my occasional friend with benefits (although we didn’t call it that back then). The four of us left Florida, where the retreat had been, and drove the east coast home, dropping each person off on the way. One lived in northern Jersey, one in Brooklyn, and Shelley was staying in Riverdale with her mom. It was a long drive, and only two of us, Shelley and me, had driver’s licenses. I don’t remember how often we changed drivers but at one of them Shelley ordered me to drink a full cup of coffee.

Now, here is the place to talk about my complex relationship with coffee. Growing up, my parents had regularly downed cups of what they called coffee each morning, and it wasn’t for decades I realized what they were drinking was Sanka or sometimes Kava. The liquid smelled terrific, but the actual taste was like a brown crayon dipped in tepid tap water. I vowed never to become a bean head like them. To reinforce this, the coffee Shelley had me drink was from a pot of late-night percolated stuff on the back shelf of some station where we gassed up. It went down like moist grit.

Years after this, I was at a Rainbow Gathering where I was introduced to Cowboy Coffee at an off-trail kitchen called The Mud Hole. [Kid to the guy hunkered over a pot on an open flame: “You got any water?” The guy, from somewhere in the recesses of his gut: “Nope, got mud.” Kid: “Oh, I get it. You got any coffee?” Guy: “Nope, got mud.”] My reaction to drinking this black distillate was like The Simpson’s Barney Gumble chugging his first beer: “Where have you been all my life?” And by now, I am a fully confirmed java-head, whose father was unable to drink more than a quarter cupful generously laced with water when I made it.

Anyway, it may have been the effects of that cup that made me refuse Shelley’s offer of a nap at her mom’s place, telling her, “I’m an hour from home, I can do this.” It was also bravado, which I had in great supply.

The retreat was in mid-winter and while we were south, New York had a couple snowstorms, none very heavy, but there were a couple inches on the ground. I was renting an apartment in New Paltz then and was kinda anxious to sleep in my bed. Most of my drive was uneventful, I was holding steady at about 60 on the Thruway, a little slower than most traffic because there were patches of black ice here and there. But I was a New Yorker, had driven in snow and sleet all my life, and I knew how to avoid them.

Up until between the exits to Newburgh and New Paltz. I passed a car going slower than me and fishtailed, first to the right, then left, then careened out of control, between two other vehicles, and over the embankment rear-first, sliding through about ten feet of snow, ice, and slush to come to rest at an angle where I had no choice but to look at the sky.

My first impression was amazement that things I knew belonged in the back seat were on the dashboard. My second was that the music, in the silence now of snow and my car rattling like a tin toy slowly dying, was all too loud, so I switched the car and the radio off. The tune was Sting singing “Russians," a song I was familiar with from dozens of anti-nuke rallies. It’s funny to me when I think back how clear like window glass this memory is.

I was unharmed. I had a car with no airbags but my seatbelt held firm, and in the sudden quiet, when I turned to discover my window was broken—for days I was shedding glass shards from my long hair—I could hear the wet snow landing on the car and the drifts now beside me.

The woman whose car I’d careened past stopped and called from the side of the road to me, asking if I was all right. I’m certain the first words out of my mouth were “I’m all right!” This is a thing for me, that when I am in an accident where I ought to be hurt, I hurriedly assure whoever is around “I’m okay!” It’s a way to convince myself of my own safety, my ability to survive.

I disengaged my seatbelt and trudged up the bank to the woman’s car, my sneakers and pants cuffs soaked. This part is outside my memory: I’m certain we spoke for a while and she was very helpful to me, but I genuinely can’t remember what we said to one another and, in this decade before the first car or cell phones, can’t remember how she contacted the state troopers so quickly. Because, in my memory, a patrol car was there within minutes. I suppose I was in shock, because really the rest of my memory of this incident involves my car being pulled out of the snow and then towed, with me in the cab, to the next exit and eventually to the mechanic’s shop, a nondescript block of connected garages along the highway between New Paltz and Kingston. 

Shortly after arriving I made several phone calls to find someone who could pick me up. I found someone who could do so several hours later. In the last moments of this memory, I settled on the lounge couch, an old, overstuffed, dusty thing that reminded me of the couch in the three-season porch of the home my family moved to in the early 70s, where I spent most of my summers reading yellowed comic pages and pulp novels from the 30s and 40s. Despite my uncertainty about whether my car was repairable and how I was going to pay for it, and despite the commotion—many others had been sliding off the roads—going on around me, the couch was familiar and calming and I fell into a deep, comforting sleep.

Monday, December 26, 2022

Uncomfortable Places I Have Slept

 

US Interstates 41, 24 and 75 Between Terre Haute, IN and Atlanta

I've decided to focus my current writing on the places I've slept in that were not comfortable, physically or otherwise. This is the most recent. Our family, my wife, her mother, and I, made a very sudden decision to move from the Midwest to Macon, GA to both avoid the cold and the Seasonal Affective Disorder from which we all suffer. This involved my retirement so I could collect social security and selling our home by Lake Michigan, packing two homes’ worth of belongings and furniture, buying a new home in Georgia, and preparing a new and more southern mindset.

I donated 900 books from my library to a friend who had opened a used bookstore in the city. We gave away hundreds of dollars in clothing, appliances, equipment, as well as throwing away a lot. At one point, we hired a company to haul away junk from our garage. We segregated what we were tossing and what we were keeping and Jayne, who was home when they came by, pointed out the corner of the garage where the toss pile sat. But they took everything, including wheelbarrows, tools, bicycles (fortunately the ones we were moving with were in the basement), even shovels and rakes. Who takes shovels and rakes?

The weeks between our decision, finding an appropriate new home and selling ours seemed very, very slow but in retrospect they went incredibly quickly, and the day we closed on the sale of our house the company moving our belongings was packed by about 3, we loaded all 11 of our dogs and cats in my wife’s larger car, signed the papers, and drove 17 hours to make it to the signing for our new home in Macon at 10 the next morning. We made it there at exactly 10.

My wife doesn’t much like it when I drive so she did most of it, sleeping only when she felt exhausted. I was crumpled in the front seat, but as I’ve proved over and over, I can sleep nearly anywhere and in any position. Once the sun went down and we’d passed through Illinois, I slept off and on with a few waking periods. The photo above shows my wife driving with one of our dogs on her lap throughout the journey. Because I had the greater freedom, I rode with 2 of our dogs on my lap, only to discover, about the time we reached the northern outskirts of Atlanta, that one of them had been incontinent in his sleep. I attended the closing on our home in a pair of pants with a long dark pee spot down the left leg, which was indicative of our new journey as possible.

Monday, August 8, 2022

What I Do


 Two readings from the same source this weekend. 

"Inside the trauma room, a nurse was cutting the clothes off a motionless man in his fifties on a table; tubes were coming out of his mouth and arms. Doctors started doing things to him not meant for my eyes and sorely misrepresented on TV shows. Another nurse was hooking things up to him while a doctor put on gloves and motioned for paddles, which he then placed into the motionless man's freshly cracked-open chest. 

" A nurse stepped back to where I was standing, and I leaned over to her. 'Everyone seems to have a job, but what am I doing here?'

"She looked at my badge and said, 'Your job is to be aware of God's presence in the room while we do our jobs.'"

"[A]ddressing pain and tragedy is one of my main responsibilities as a pastor."

--Nadia Bolz-Weber, Pastrix

Wednesday, June 15, 2022

What Matters is It is Done

 Song

Alvin Chea “Lift Every Voice and Sing”

Scripture passage

Galatians 3:23-29

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.  Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's offspring, heirs according to the promise.

Homily/Meditation

[Spoken: Roberta A. Drury]

This is an important day. It’s a Sunday, which for a lot of us, not just Christians, is a day of rest, a Sabbath, a time when we, in the best of circumstances, lean back, drink a third cup of coffee, maybe reflect a while on the previous or the coming week.

[Spoken: D. Morrison]

But it’s an important day for another reason too. June 19th is also known as Juneteenth, the longest commemorated day in American history. While it’s only been a national holiday for a year, it’s been celebrated in various parts of the country since 1866. Today is the 156th anniversary of that first celebration.

[Spoken: Andre Mackneil]

You might not be aware of the celebration or its origins. Here’s where it comes from. America’s Civil War, a bloody, fierce, nearly-America-ending conflict, finally came to an end April 9, 1865. That’s the day official hostilities were done. But not everyone knew. One hundred fifty years ago the world was a different place. Communication happened haphazardly in some places. The new telegraph didn’t reach everywhere, and even where newspapers were produced, not everyone could read.

[Spoken: Aaron Salter]

When the War ended, President Abraham Lincoln’s Emancipation Proclamation, issued New Year’s Day two years before, became the law in the state’s that had rebelled. It took from the war’s end in early April until mid-June for the Union Army to reach Texas, the furthest Confederate state, and announce General Order 3 which extended to the slaves still held in Texas the freedom they had in other states. In the words of Paul’s Letter to the Galatians, there was no longer slave or free. You can probably imagine the reaction folks had. Their boisterousness can still be experienced in contemporary celebrations.

[Spoken: Geraldine Talley]

The great American writer Ralph Ellison wrote a novel called Juneteenth. This is how he describes such a celebration.

“Juneteenth,” he could hear Daddy Hickman saying. “And it was a great occasion. There had been a good cotton crop and a little money was circulating among us. Folks from all over were in the mood for prayer and celebration. There must’ve been five thousand folks out there that week—not counting the real young chillun and the babies. Folks came all the way from Atlanta, Montgomery, Columbus, Charleston and Birmingham, just to be there and hear the Word. Horse teams and mule teams and spans of oxen were standing under the groves of trees around the clearing, and the wagon beds were loaded down with hay and feed for the animals and with quilts for the folks who had come in from the far sections, so they could sleep right there. All those wagons made it look as though everybody in the whole section was waiting for the Word to move on over across Jordan. Or maybe migrate West, as some later did. The feel of those days has gone out of the air now…And the shape of our minds is different from then, because time has moved on. Then we were closer to the faceless days, but we had faith. Yes, and ignorant as we knew we were, we had more self-respect. We didn’t have much but we squeezed life harder and there was a warm glow all around…But you remember how it was…In the daytime hot under the tent with the rows of benches and folding chairs; and the ladies in their summer dresses and their fans whipping up a breeze in time to the preaching and the singing. And the choirs and the old tried and tested workers in the vineyard dressed in their white uniforms. That’s right. All the solid substance of our way of doing things, of our sense of life. Everything ordered and in its place and everything and everybody a part of the ceremony and the evocation. Barrels of ice water and cold lemonade with the cakes of ice in them sitting out under the cool of the trees, and all those yellow cases of soda pop stacked off to one side. Yeah, and at night those coal-oil flares and the lanterns lighting things up like one of those county fairs…And the feasting part, you must remember that…There was all those ladies turning out fried fish and fried chicken and Mr. Double-Jointed Jackson, the barbecue king, who had come out from Atlanta and was sweating like a Georgia politician on election day…supervising sixteen cooks and presiding over the barbecue pits all by hisself…” Hickman laughed, shaking his white head; then pushing back in his chair he held up his great left hand, the fingers spread and bending supple as he counted with his right index finger. “Lord, we et up fifteen hundred loaves of sandwich bread; five hundred pounds of catfish and snapper; fifteen gallons of hot sauce, Mr. Double-Jointed Jackson’s formula; nine hundred pounds of barbecue ribs; eighty-five hams, direct from Virginia; fifty pounds of potato salad and a whole big cabbage patch of coleslaw. Yes, and enough frying-size chicken to feed the multitude! And let’s not mention the butter beans—naw! And don’t talk about the fresh young roasting-ears and the watermelons. Neither the fried pies, chocolate cakes and homemade ice cream. Lord, but that was a great occasion. A great occasion…I’m not just talking about the eating. I mean the communion, the coming together—of which the eating was only a part; an outward manifestation, a symbol, like the Blood is signified by the wine, and the Flesh by the bread…Ah yes, boy, we filled their bellies, but we were really there to fill their souls and give them reassurance—and we filled them. We moved ‘em!”

[Spoken: Celestine Chaney]

Ellison is probably describing a Juneteenth celebration of the 30s or 40s, the period of greatest expansion of the influence of Juneteenth moving from the backroads and shanty towns to the bigger towns and cities. This is when James Wheldon Johnson’s song, “Lift Every Voice and Sing,” which I played for you at the start, became known as the “Negro National Anthem” and twinned with Juneteenth. The song is a celebration not only of the freedom singing loudly gives people but of the ability of people to make something good out of their lives. To see beyond their individuality to community and, finally, universality.

[Spoken: Heyward Patterson]

So why should you care about Juneteenth if you aren’t Black? I mean, calling something the “Negro” or even Black National Anthem, identifying a holiday as something celebrating the freeing of a people, kind of sets it off as unique to them, doesn’t it? Makes those people separate, right? Gives others a sense of “this is our holiday, you go find your own?” It would leave them kind of segregated, wouldn’t it?

[Spoken: Katherine Massey]

I hope not. We don’t think of Martin Luther King, Jr Day as just a black people’s holiday, do we? Most of our presidents have been white men, so is President’s Day only for white men? Is Christmas and Easter only for Christians? Is Thanksgiving intended only for people who can trace their families back to the original Puritans? No, we all celebrate those to one extent or another. We all consider celebrating them a part of being an American. Ellison’s first novel, Invisible Man, isn’t a great Black American novel. It’s a great American novel, it doesn’t matter who’s reading it. Like Thanksgiving, Juneteenth is meant to be enjoyed by anyone who appreciates good food and being together with those we love.

[Spoken: Pearl Young]

Now what about these names I’ve been reeling off. Who are these people? Because of the needs of Sunday services here, I’m recording this a month before you see it. Less than a week before today, these people were the victims of a self-described fascist white supremacist at a supermarket in Buffalo, New York. He drove over 200 miles from his small predominantly white town to a predominantly Black neighborhood with the intent to kill as many people as he could.

[Spoken: Ruth Whitfield]

You people in the future may not remember this incident. That’s something we do, we Americans, we tend to remember the good things, like Daddy Hawkins remembers an earlier Juneteenth, but to forget the things that are uncomfortable or damaging. The things that leave us feeling like crap. But it’s important that we do. As painful, as uncomfortable as it may be, it’s important that we remember the words of Jesus in Matthew 25, “whatever you did for one of the least of these brothers and sisters of mine, you did for me…[and] whatever you did not do for one of the least of these, you did not do for me.” What matters is not who is doing the good thing or who is receiving it, what matters is it is done.

Prayer

Spirit of Life, If ever there were a time for a candle in the darkness,
this would be it.
Using a spark of hope,
kindle the flame of love,
ignite the light of peace,
and feed the flame of justice. Melanie Davis

Song

Beyonce “Freedom” 

 

Friday, May 13, 2022

Try the Best You Can

 


Much of my time lately has been given over to reading rather than writing. But I did produce a service for my facility folks. It was initially meant to reference May 8th but because of misunderstandings at work among the chaplains, it will actually play this coming Sunday. As a result, I removed most references to the 8th being Mother's Day. That version playing at the facility also is a little different in that I produced essentially a slideshow for during the service that meant I didn't need to appear onscreen. (One of the changes I foresee in sermons is the lessening of the preacher's physical presence and the greater emphasis on his or her voice.) 

Service for May 8

 

Song (“Everybody Hurts”) 

 

Welcome. Welcome to this place where we have nightmares, but we also have dreams. Where we feel confused, but we also understand. Where we are afraid, but we also find courage. You are welcome. Together we make it a holy place.

 

Scripture passage

The Lord is my shepherd, I lack nothing. 2 He makes me lie down in green pastures,
he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley,
[a]  I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

 

Homily/Meditation

 

          Let’s take that video I showed you by the group REM as a metaphor for what most of us are experiencing. Gridlock. Impasse. Jammed up. For a lot of us, that’s the way life feels often, like just a moment ago we were cruising down the superhighway, windows down, enjoying the swiftly moving air and the excitement that comes with speed. And a moment later, Bam, we’re locked down in traffic. Nowhere we can go. Hundreds of cars in a single boundaried space, like we’re water in a hose and someone has his thumb on the nozzle, just a trickle leaking out so we move forward by inches, a foot an hour.

          The solution for the people in the video is to get out and walk. You see them suddenly, as one, opening their doors and walking together, alone, in pairs, holding hands some of them, in the same direction, like they all know where they’re going. Wouldn’t we give anything to solve our sense of gridlock like that? To just step out of what’s holding us back and walk?

          In reality, of course, even one person getting out of their car and walking away will only make it worse for everyone else. For a solution like this you need everyone deciding beforehand this is how they’ll handle things, and outside a music video there’s not likely to be many people who’ll do that.

          Psalm 23, which I read to you after the video, may be one answer to that. It’s said to be, after The Lord’s Prayer, the most recognized poem in Western literature. Surely its description of comfort resonates with most of us, a sense of bucolic ease and transcendence, imagining us as sheep looked over by a caring shepherd or parent figure, a mother who will refresh and guide us through the harshest, most dangerous terrain, and back into safety and food.

          Pastors often talk about the pastor as the shepherd in this and other psalms. To shepherd also means to guide, and in relation to today, to mother. It’s ironic that the word “shepherd”, has come down to us as a synonym for pastor. Shepherd comes down to us from Old English, as does sheep, two of the few words that have, and a thousand years ago shepherds were buried with wool in their hands to prove their vocation and explain why they hadn’t been to church on Sundays.

          And consider the use that the word sheep has come down to us to mean. Gentle. Oblivious. Obtuse. Stubborn. Most of us experience sheep behind a fence as we zip by on the road. There they are, chewing intently on grass, ignorant as cows. In fact, in the way the portmanteau term “sheeple” has come to us, meaning docile, silly, easily fooled or led, as a derogatory political term for voters on the other side, I don’t think any thinking person would want to have the word sheep associated with them. In a word, sheep are dumb.

          Minnesota sheep farmer Catherine Friend deplores my ignorance. She writes, “Sheep are just steady, reliable, unchanging. Today’s sheep is much like the sheep of 10,000 years ago. They do an excellent job of being exactly what they are…Sheep understand food. They understand danger. They understand caring for their babies…Sheep aren’t born with an understanding of gates or tractors or the knowledge that if they don’t get themselves into the barn right now the farmer will miss the kickoff for the Super Bowl.”

          I want to assert right here that you, by which I mean me too, all of us, can be sheep. Because this is what happens when sheep run into that gridlock I spoke of earlier.

 

Sheep have two flight zones, shaped like cones, that serve as brilliant protection. One cone spreads backward from its head. If you approach a sheep directly from behind or from slightly to the side, you’ll step into this flight zone and the sheep will surge forward…

The sheep has a second flight zone, this cone reaching from its head forward. If you approach a sheep from the front and step inside this zone, will the sheep turn around and run in the opposite direction?

No, she will not…That sheep is going to do the last thing you’d expect. If you step into that forward flight zone, the ewe will shoot straight toward you, a white blurred streak that passes within inches of your useless hands, leaving you standing there, mouth agape. You will both look and feel stupid. You will understand that even though you have more brain cells than a sheep, you have the reaction time of a slug.

         

          We’re all sheep. I don’t mean that as a put down. I’m not talking about sheep as passive but as squirming, lively, noise-making beasts in flight from the problems we’re experiencing, the issues we have, the fears chasing us. There’s no effective shepherd as we’re too fast, too agile, too often do the unexpected thing when we run.

          And boy, do we run. Always running, as babies we hit the ground running, like sheep. And while we may be unable to articulate it, and that’s legitimate because you’ve been running too hard to find words or a definition of what you’re running from or what safety you’re running to.

          Be patient with each other. Breathe. Focus. Be with other people as a nursing mother tending to her children. Walk away from the gridlock however you can and toward one another. Do the best things in the worst times. Try the best you can. But be patient. We are sheep and we are running to find where we belong.

 

 

Prayer

We pause in the stillness to rest for a moment, to quiet ourselves so that we can feel what stirs within us. Each breath draws us closer to the pulse of life and with each exhalation we make room for something new. May we find in this gathering the comfort of those who care. May we encounter patience along our growing edges and compassion in our most tender spots. Here may we find the inspiration and encouragement we need to face our challenges and nurture ourselves. And in the presence of suffering across the globe may we redouble our efforts to practice kindness where we are, with the hope that the light of our actions travels like the light of faraway stars. May our gestures of compassion and generosity seed possibility. May we travel humbly with one another, choosing reconciliation over resentment as we try to live right-sized. When life presses in and shifts us off balance, when pain assails us, when frustration mounts, may the rhythm of our breath steady us and bring us back to a place of gratitude.

 

Benediction

Take comfort, friends. The journey is long. The path is often difficult. And the future is uncertain. But take comfort. Deep down there is another truth. You are not alone.

 

Song (“Optimistic”) 

Saturday, March 26, 2022

I'd like to think if I was tested I would pass


This has been a busy, busy month and it's been a while since I've had the time and opportunity to post this second recent message from a service at the facility. This was recorded for the first Sunday in March.  

 Luke 4:1-13

4:1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 4:2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 4:3 The devil said to him, If you are the Son of God, command this stone to become a loaf of bread. 4:4 Jesus answered him, It is written, One does not live by bread alone. 4:5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 4:6 And the devil said to him, To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 4:7 If you, then, will worship me, it will all be yours. 4:8 Jesus answered him, It is written, Worship the Lord your God, and serve only him. 4:9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, If you are the Son of God, throw yourself down from here, 4:10 for it is written, He will command his angels concerning you, to protect you, 4:11 and On their hands they will bear you up, so that you will not dash your foot against a stone. 4:12 Jesus answered him, It is said, Do not put the Lord your God to the test. 4:13 When the devil had finished every test, he departed from him until an opportune time.

 Mara Upasatha Sutra

The holy one directed his steps to that blessed Bodhi-tree beneath whose shade he was to accomplish his search. As he walked, the earth shook and a brilliant light transfigured the world. When he sat down the heavens resounded with joy and all living beings were filled with good cheer. Mara alone, lord of the five desires, bringer of death and enemy of truth, was grieved and rejoiced not. With his three daughters, Tanha, Raga and Arati, the tempters, and with his host of evil demons, he went to the place where the great Samana sat. But Shakyamuni heeded him not. Mara uttered fear-inspiring threats and raised a whirlwind so that the skies were darkened and the ocean roared and trembled. But the Blessed One under the Bodhi-tree remained calm and feared not. The Enlightened One knew that no harm could befall him. The three daughters of Mara tempted the Bodhisattva, but he paid no attention to them, and when Mara saw that he could kindle no desire in the heart of the victorious Samana, he ordered all the evil spirits at his command to attack him and overawe the great Muni. But the Blessed One watched them as one would watch the harmless games of children. All the fierce hatred of the evil spirits was of no avail. The flames of hell became wholesome breezes of perfume, and the angry thunderbolts were changed into lotus-blossoms. 

 


 I’m not telling you anything new by saying words have meaning. But when we apply it to scriptures like the Bible or the Koran or Buddhist Sutras, we often use words that have come down to us from centuries of use as meaning something they no longer mean. For instance, in this scripture we hear an important word, “devil,” that conjures up an image our parents might have given it that doesn’t quite match the original word. We think of a guy in red with a pointed tail and horns and a pitchfork. 

But that’s not what’s meant by the Greek word, “diabolos.” While it does translate as devil, diabolos meant a different creature like an accuser or a trickster, one who tests the truth of a statement. Think of the devil here as The Tester, one who is fulfilling an important job, like Coyote in Native American stories or Loki in Norse myth. Think of diabolos, not as someone against Jesus or you, but someone whose job is to make sure you’re up to whatever task is ahead of you. 

Diabolos’ job is not to make Jesus transform stone to bread but to see if he’s learned to control his wants. Similarly, when Jesus is told “You can rule everywhere and everyone and all you have to do is worship me,” he controls his greed. The Tester tells him he could rival God and his response is “Only God is God.” Finally, The Tester gives Jesus an ultimate test: “Jump off this temple roof, let yourself be saved by angels. God  has a lot riding on you, God won’t let you die.” But Jesus says, “Don’t test God. Just accept.” We don’t climb to the roof of a building and jump. We know better than that. 

 When we talk about temptation, we’re talking about an urge to do something we wouldn’t normally do. The word itself comes to us from Old French out of the Latin word temptare "to feel, try out, attempt to influence."  We’re tempted sometimes to do something that helps someone. Holding open a door suddenly for someone we see behind us struggling with a box, or picking up the tab for someone we’ve joined for a drink. 

While we obviously don’t have exactly the same temptations as in Luke’s story, to say we have temptations in today’s world is an understatement. In place of commanding stones into bread, we’re tempted to claim of one thing that it’s another. Like if we’ve insulted someone and they catch us in it we’re tempted to say, “No, it’s a joke. I didn’t mean it.” Instead of worshipping Diabolos to rule the kingdoms of the world, we’re tempted to do something we don’t like or that hurts someone to make more money. Or in place of throwing ourselves from a high spot to see if God will send angels to protect us, we might be tempted to put ourselves in danger by refusing to be vaccinated or taking precautions, certain our faith will protect us.

Dickey Barrett, the singer and lyricist of the Mighty Mighty Bosstones, the band playing the song I played you earlier, has a wonderful line: “I’m not a coward, I’ve just never been tested. I like to think if I was I would pass. Look at the tested and think, There but for the grace go I. I might be a coward, I’m afraid of what I might find out.” We test ourselves constantly and sometimes, yes, we prove to be cowards. That’s all right. If you’re tempted to take a bite out of a stone or to jump off the roof, you should be a coward. You’ll only hurt yourself that way. 

Better to test yourself in small ways. This woman’s voice bothers me. Can I be kind to her anyway? My roommate is driving me crazy; can I voluntarily go somewhere I don’t have to see or hear him? I spill juice, I forget my hat sometimes, I misplace my favorite book. Can I be patient with myself about the thousands of mistakes I make daily? It’s in passing the little tests we set for ourselves that we become better people. This is what God intends for us, to become better who we are. 

 [Lord’s Prayer]

 Benediction by Wayne Arneson

“Take courage friends. The way is often hard, the path is never clear, and the stakes are very high. Take courage. For deep down, there is another truth: you are not alone.”

Wednesday, March 9, 2022

Are you satisfied?

 


Since I've been at my new work, I've been pressed to write and record a few homilies for replay on Sundays on the units. This is the first written for February 27th, and it's taken a while because it's required both my computer and my work computer to play nicely together when they are probably a decade apart in production, and I don't think either involved 2020 as the decade. 

SERVICE FOR FEBRUARY 27TH, 2022, AT WINNEBAGO MENTAL HEALTH INSTITUTION

First Reading Exodus 34

29 Moses came down from Mount Sinai, carrying the Ten Commandments. His face was shining brightly because the LORD had been speaking to him. But Moses did not know at first that his face was shining. 30When Aaron and the others looked at Moses, they saw this, and they were afraid to go near him. 31Moses called out for Aaron and the leaders to come to him, and he spoke with them. 32Then the rest of the people of Israel gathered around Moses, and he gave them the laws that the LORD had given him on Mount Sinai.

33The face of Moses kept shining, and after he had spoken with the people, he covered his face with a veil. 34Moses would always remove the veil when he went into the sacred tent to speak with the LORD. And when he came out, he would tell the people everything the LORD had told him to say. 35They could see that his face was still shining. So after he had spoken with them, he would put the veil back on and leave it on until the next time he went to speak with the LORD.

Second Reading Sura 7 “The Elevated Places”

144[God] said: O Musa! Surely I have chosen you above the people with My messages and with My words, therefore take hold of what I give you and be [among] the grateful ones. 145And We ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof…


I'm pretty certain we all have heard Bob Marley at one time or another. He was a great man whose death, 40 years ago, is remembered by all of us. We all have, I'm sure, our own favorite Marley song but it's generally agreed that his greatest is "Exodus" from the same titled album. I'm going to take a few minutes to play this for you. 


    


        You know, bouncing around a little up here I'm reminded of a commercial for a beer from Jamaica. The tagline is "Red Stripe and reggae, helping our white friends to dance for  seventy years." 
You have doubtless heard the song many times, and one phrase that comes through clearly, in tone and in meaning, are the words, “Open your eyes and look within. Are you satisfied with the life you’re living?”

            I want to turn to the scripture reading. In seminary one of the most important clues to interpreting scripture I was taught is the habit of reading the chapters before and after the selected one to put it into context. So here’s what’s happening in this selection. The Jews have left Egypt, they’re on their desert journey, God has given Moses the first set of Commandments. In his absence, the travelers have built a gold image and imbued it with their faith, and in fury Moses has flung the tablets to the ground and ground the calf to dust. Oddly, perhaps, after berating his people, Moses returns to Mount Sinai to ask God’s forgiveness and favor. Surprisingly, he finds it. God gives him another set of tablets, he returns to the travelers. Having spoken with God, his face shows a glowing difference that marks him as someone other, and he goes on to oversee the construction of the Tabernacle.

            Here’s where the song “Exodus” and the book Exodus intersect.

            Marley’s words are a reflection of a simple question we probably all ask ourselves. Does the way I’m living satisfy me? Am I doing the things I ought to be doing? Is this the life I should live? The author Jiddu Krishnamurti put it in a form I like. Does this path I’m following have a heart?

            The response, according to Moses’ people in the book Exodus, is a resounding “No.” The path they’re on might have a heart but after several decades of searching it’s really hard for them to see it. That’s why Moses climbs Mount Sinai to speak with God. God’s response is, “These are the laws you need to follow to live a good life.”

            Millenia later, we still ask that question. We all wonder what we need to do to live a good life. Our answer may lie in the tablets God gives to Moses. They’re great lessons to live by. But for most of us the day to day answer requires a response that’s a bit more complicated. We probably don’t daily have to make a choice whether or not to steal, should we kill or not. It’s likelier we’re going to ask, How should I behave in this situation? I guess it’s an old copout but it’s up to each of us individually what rules we need to follow to lead a life with heart. The sad truth is my path is not the same as yours. Buddhist monks say, “Many paths, one mountain.” So no one else can know what your path is like.

            But, for better and worse, change is our only constant. Everything can change between one day and another. As a result, don’t try to navigate your path alone because you’ll get lost. Find someone you trust and let them see you at your best and even your worst. And start small. Take your time. Smile as genuinely as you can when you see someone you like and acknowledge them. Be angry at people if you must but don’t be mean. We can’t know what’s ahead. We might live 120 years, like Moses, but die within sight of our Promised Land. We might, like Bob Marley, die at 36 from a cancer under our toenail. Whatever our path, it’s ours alone to travel. We should have good companions and comfortable places to rest.

[Lord’s Prayer]

Benediction by Wayne Arneson

Take courage friends. The way is often hard, the path is never clear, and the stakes are very high. Take courage. For deep down, there is another truth: you are not alone.”

 

 

 

Saturday, January 29, 2022

Celebrating a Chinese poet

 


“TO LIVE IS TO SHOUT AT THE SKY”

(With apologies to Nianxi Chen, whose title I have appropriated)

 

I woke because I had heard my name

Muttered in the lyrics to “Diamonds and Rust.”

I’d fallen asleep over an article about

A Chinese miner, an explosives worker, who

Had also been a poet. Waking, I sat, a dog

Curled against my haunch, my customary

Middle aged position, the middle finger

Of my right hand holding closed my right eye.

The second knuckle curled against the lid, thought-

Lessly, holding down a broken window shade

That keeps flapping up.